Tag Archives: Witchcraft

Monster Allergy

The popularity of the Godzilla films in their heyday did not just lead to homegrown competitors and imitators—as we saw with Yongary and Gorgo, film makers worldwide sometimes made their own attempts at similar monster material. I’ve written about that particular “Monster Boom” period pretty extensively, but a very similar pattern emerged following Pokémon, a later monster-based phenomenon that was clearly inspired by nostalgia for the original Monster Boom. That series’ thundercrack emergence in the late nineties led to a plethora of other media based on the idea of monster collecting and battling, especially in Japan, and I’ve written about some of those as well (you can also find a surprisingly deep recollection of even more Pokémon coattail riders in Daniel Dockery’s 2022 book Monster Kids)–but wouldn’t it be interesting to see how the basic ideas of a monster collecting franchise could be filtered through a completely different cultural lens?

This brings us to Monster Allergy, an Italian kids comics-turned-attempted-franchise that doesn’t outright announce its indebtedness to Pokémon and the other kids monster series of its era, but come on—it’s about “monster tamers” capturing monsters in small objects, and that alone makes the connection obvious. It’s certainly no rip-off, as any similarities largely disappear past those barest of surface elements, and instead follow more traditional western low fantasy storytelling. But regardless of the degree of intention, this does represent a very European take on some of Pokémon‘s core ideas, a kid-focused adventure in a monster-filled world, and In this way, it is to Pokémon what a Gorgo or a Reptilicus was to the original Godzilla.

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Viy

As with many memorable stories, “Viy”by influential Ukrainian-Russian author Nikolai Gogol, originally published as part of his 1835 collection Mirgorod, begins with an outright fabrication: “The Viy is a monstrous creation of popular fancy. It is the name which the inhabitants of Little Russia give to the king of the gnomes…The following story is a specimen of such folk-lore. I have made no alterations, but reproduce it in the same simple form in which I heard it.” One-hundred-and-eighty odd years of thorough scholarship can find absolutely no references to the Viy before Gogol’s story, indicating that it is something that he invented himself (this is not unlike the false claims of being based on legends that I saw in the opening of Caltiki.) Regardless of the veracity of Gogol’s inspiration, “Viy” feels like something that could be real folklore—a story of mysterious countrysides and the dark magic lurking just beyond, and while at first it seems based in a religious good-vs-evil struggle, there’s an arbitrariness and cruelty (and dark humour) to its morality that is something else entirely.

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Pumpkinhead (1988)

To think, I haven’t written about a single Stan Winston movie yet, despite his prominence and importance to movie special effects and to movie monsters in particular. Winston and his team are responsible for the effects of some of the biggest movies of the eighties and nineties, but Winston himself only directed a few himself (which includes both A Gnome Named Gnorm and the Michael Jackson “Ghosts” video, and it’s hard to tell which is a more ignoble mark on his record), with Pumpkinhead being his first. Of course, you’d expect a movie directed by a guy who is a specialist in animatronics and detailed monster costumes to mostly be a straightforward vehicle for both (not unlike what Equinox was doing for creature effects in the late sixties/early seventies), but it actually manages to mash together a lot of different ideas, producing something that is never really just one thing. It’s a backwoods supernatural horror story, a melancholy morality play, a killer-chasing-young-people flick—I thought Equinox was a movie that was just looking for the most efficient path to justifying having a bunch of monsters on screen, but Pumpkinhead puts in a surprising amount of work into feeling like some legitimate modern folklore.

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